The Human Fall: Part 2

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Section 4

The Consequences of the Human Fall

What were the consequences of the spiritual and physical fall of Adam and Eve for the entire universe, including humankind and the angels? Let us discuss some of the most serious consequences.

4.1 Satan and Fallen Humanity

Satan is the name given to the Archangel Lucifer after he fell. When the first human ancestors fell, they bound themselves in blood ties with Lucifer. They formed a four position foundation yoked to Satan, and thus all humanity became the children of Satan. This is why Jesus said to the people, “you are of your father the devil,” and called them a “brood of vipers.”47(John 8:44)CEV|KJ|NI; (Matt. 12:34)CEV|KJ|NI; (Matt. 23:33)CEV|KJ|NI; (cf. Matt. 3:7)CEV|KJ|NISt. Paul wrote, “not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons,”48(Rom. 8:23)CEV|KJ|NI indicating that no one belongs to the lineage of God. Instead, due to the Fall of the first human ancestors, human beings are of the lineage of Satan.

Had Adam and Eve reached full maturity and built a four position foundation centering on God, the world of God’s sovereignty would have been established at that time. While still immature, however, they fell and formed a four position foundation centering on Satan. Consequently, this world has come under Satan’s sovereignty. Hence, the Bible calls Satan “the ruler of this world” and “the god of this world.”49(John 12:31)CEV|KJ|NI; (II Cor. 4:4)CEV|KJ|NI

Once Satan came to dominate human beings, who were intended to be the lords of creation, he also achieved domination over everything in the universe. Accordingly, it is written, “the creation waits with eager longing for the revealing of the sons of God. . . . We know that the whole creation has been groaning in travail together until now.”50(Rom. 8:19-22)CEV|KJ|NI These verses describe the agony of the creation under the domination of Satan as it longs for the appearance of unfallen people who have perfected their original nature; it yearns for the day when they will vanquish Satan and rule it in love.

4.2 Satan’s Activities in Human Society

Satan is constantly accusing all people before God, as he did Job, in order to drag them into hell.51(Job 1:9-11)CEV|KJ|NI However, even Satan cannot perpetrate his evil activity unless he first finds an object partner with whom he can form a common base and engage in give and take action. Satan’s object partners are evil spirits in the spirit world. The object partners to these evil spirits are the spirit selves of evil people on the earth, and the vehicles through which these evil spirit selves act are their physical selves. Accordingly, the power of Satan is conveyed through evil spirits and is manifested in the activities of earthly people. For example, Satan entered into Judas Iscariot,52(Luke 22:3)CEV|KJ|NI and Jesus once called Peter “Satan.”53(Matt. 16:33)CEV|KJ|NI In the Bible, the spirits of evil earthly men are called “angels” of the devil.54(Matt. 25:41)CEV|KJ|NI

The Kingdom of Heaven on earth55(cf.Eschatology 2)is a restored world in which Satan can no longer instigate any activity. To realize this world, it is necessary for all humanity to eliminate their common base with Satan, restore their common base with God, and engage in give and take action with Him. The prophecy that in the Last Days God will confine Satan in a bottomless pit56(Rev. 20:1-3)CEV|KJ|NI signifies that Satan will be utterly incapable of any activity, since there will no longer be any counterpart with whom Satan can relate. In order to eliminate our common base with Satan and be capable of judging him, 57(I Cor. 6:3)CEV|KJ|NIwe must understand the identity and crime of Satan and accuse him before God.

However, God endowed human beings and angels with freedom; therefore, He cannot restore them by force. Of their own free will, human beings are to bring Satan to voluntary submission by upholding the Word of God through fulfilling their responsibility. Only in this way can we be restored to the original ideal purposed by God at the creation. Because God works His providence based on this principle, the history of the providence of restoration has been repeatedly prolonged.58(cf. Predestination 2)

4.3 Good and Evil Seen from the Viewpoint of Purpose

Having already defined good and evil,59(cf. Creation 4.3.2) let us further examine the nature of good and evil from the viewpoint of purpose. Had Adam and Eve loved each other as God intended and formed a four position foundation centered on God, they would have established a good world. But when they loved each other with a purpose contrary to God’s intentions and established a four position foundation centered on Satan, they ended up forming an evil world. This demonstrates that although good and evil elements or actions may take the same form, their true nature may be discerned through their fruits. They yield their fruits in accordance with the divergent purposes they pursue.

We find many cases where an aspect of human nature conventionally considered evil is, in fact, good if its purpose is directed toward the Will of God. Let us take the example of desire. Desire, which people often consider sinful, is actually God-given. Joy is the purpose of creation, and joy can only be attained when desire is fulfilled. If we had no desire, we could never experience joy. If we had no desire, we would not have any aspiration to receive God’s love, to live, to perform good deeds, or to improve ourselves. Without desire, therefore, neither God’s purpose of creation nor the providence of restoration could be fulfilled. An orderly, harmonious and flourishing human society would be impossible.

Desires, being part of our God-given nature, are good when they bear fruit for the purpose of God’s Will, or are evil when they bear fruit for the purpose of Satan’s will. On this basis, we can deduce that even this evil world will be restored to goodness and become the Kingdom of Heaven on earth if it changes its direction and purpose according to the guidance of Christ.60(cf. Eschatology 2.2) The providence of restoration may thus be interpreted as the process of changing the direction of this fallen world from its current satanic purpose to the purpose of building the Kingdom of Heaven, God’s ideal of creation.

Any standard of goodness set during the course of the providence of restoration is not absolute but relative. In any particular period of history, obedient compliance with the doctrines expounded by the prevailing authorities is considered good, while actions in opposition to them are considered evil. But the change of an era ushers in new authorities and doctrines, with new goals and new standards of good and evil. For the adherents of any religious tradition or school of thought, complying with the precepts of its doctrine or philosophy is good, while opposing them is evil. But whenever a doctrine or philosophy undergoes a change, its standards of good and evil will also change according to its new goals. Similarly, if an adherent converts to a different religion or school of thought, then naturally his goals and standards of good and evil will change accordingly.

Conflicts and revolutions constantly plague human society, mainly because of the continual changes in standards of good and evil as people seek to fulfill divergent purposes. Yet throughout the endless cycles of conflict and revolution in human history, people have been seeking the absolute goodness which their original mind desires. Conflicts and revolutions in fallen human society will inevitably continue as people pursue this absolute goal, until the final achievement of the world of goodness. The standard of goodness will remain relative only as long as the course of restoration continues.

Once the sovereignty of Satan is expelled from the earth, then God, the eternal and absolute Being transcendent of time and space, will establish His sovereignty and His truth. In that day, God’s truth will be absolute, and hence the purpose which it serves and the standard of goodness which it sets will both be absolute. This cosmic, all-encompassing truth will be firmly established by Christ at his Second Advent.

4.4 The Works of Good Spirits and Evil Spirits

We use “good spirits” as a general term for God, spirits on the side of God, and good angels. The general term for Satan and spirits on his side is “evil spirits.” The works of good spirits and evil spirits, as in the case of good and evil acts generally, have a similar appearance at the outset but pursue contrary purposes.

Over time, the works of a good spirit will increase a person’s sense of peace and righteousness and even improve his health. The works of evil spirits, on the contrary, will gradually lead to an increase of anxiety, fear and selfishness and cause his health to deteriorate. It may be difficult for someone who does not know the Principle to discern the works of spirits, but eventually, often belatedly, he will recognize the nature of the spirits by the fruits they bear. Since a fallen person stands in the midway position between God and Satan and relates with both of them, the works of a good spirit may be accompanied by the subtle influences of an evil spirit. In other cases, phenomena which begin as the works of evil spirits may, as time passes, merge with the works of good spirits. Discerning the spirits is thus very difficult for those who do not understand the Principle. It is a pity that many religious authorities, in their ignorance, condemn the works of good spirits by lumping them together with the works of evil spirits. This may place them in inadvertant opposition to the Will of God. In the present era, spiritual phenomena are becoming ever more prevalent. Unless religious leaders can correctly distinguish the works of good spirits from the works of evil spirits, they cannot properly instruct and guide those who experience spiritual phenomena.

4.5 Sin

Sin is a violation of heavenly law which is committed when a person forms a common base with Satan, thus setting a condition for give and take action with him. Sin can be classified into four kinds. The first is the original sin. This sin originated with the spiritual and physical fall of our first human ancestors. It is ingrained in our lineage and is the root of all sins. The second is hereditary sin. This is sin which one inherits from one’s ancestors on account of their connection through lineage. It is written in the Ten Commandments that the sins of parents will be visited upon their descendants.61(Exod. 20:5)CEV|KJ|NI

The third is collective sin. This is sin for which a person is responsible as a member of a group, even though he neither committed the sin himself nor inherited it from his ancestors. An example of this kind of sin is the crucifixion of Jesus. Although only the chief priests and certain scribes committed the deed when they sent Jesus to be crucified, the Jewish people and humanity as a whole have together shouldered the responsibility for this sin. As a consequence, the Jewish people were cast into the position to undergo grievous suffering, and humanity as a whole has had to walk a path of tribulation, until the Second Coming of Christ. The fourth is individual sin, which an individual himself commits.

The original sin may be thought of as the root of all sins, hereditary sin as the trunk, collective sin as the branches, and individual sin as the leaves. All sins sprout from the original sin, which is their root. Without extirpating the original sin, there is no way to completely eradicate other sins. However, no man is able to unearth this root of sin, buried deep in the recesses of time. Only Christ, who comes as the root and True Parent of humanity, can grasp it and uproot it.

4.6 The Primary Characteristics of the Fallen Nature

Eve inherited from the Archangel all the proclivities incidental to his transgression against God when he bound her in blood ties through their sexual relationship. Adam in turn acquired the same inclinations when Eve, assuming the role of the Archangel, bound him in blood ties through their sexual relationship. These proclivities have become the root cause of the fallen inclinations in all people. They are the primary characteristics of our fallen nature.

The fundamental motivation which engendered these primary characteristics of the fallen nature lay in the envy the Archangel felt toward Adam, the beloved of God. How can there be anything such as envy and jealousy in an archangel, whom God created for a good purpose? The Archangel was endowed with desire and intellect as a part of his original nature. Because the Archangel possessed an intellect, he could compare and discern that God’s love for human beings was greater than the love God gave to him. Because he also possessed desires, he had a natural yearning for God to love him more. This desire of the heart was naturally conducive to envy and jealousy. Envy is an inevitable byproduct of the original nature, like the shadow cast by an object in the light.

After human beings reach perfection, however, they will never be induced to fall because of incidental envy. They will know deep inside that the temporary gratification they might feel by attaining the object of their desire is not worth the agony of self-destruction that would ensue. Hence, they would never commit such crimes.

A world that has fulfilled the purpose of creation is a society built upon organic inter-relationships much like the structure of the human body. Recognizing that the downfall of an individual would cause the whole to perish, society will keep its individual members from such self-destruction. In this ideal world, the envious desires that arise incidentally from the original nature will be channeled into spurring the progress of humanity. They will never cause people to fall.

The primary characteristics of the fallen nature can be divided broadly into four types. The first is failing to take God’s standpoint. A principal cause of the Archangel’s fall was his failure to love Adam with the same heart and perspective as God; instead he felt jealous of Adam. This led him to tempt Eve. An example of this characteristic of the fallen nature is when a courtier feels jealous of the king’s favorite instead of sincerely respecting him as one whom the king loves.

The second is leaving one’s proper position. Seeking more of God’s love, Lucifer desired to enjoy the same position of love in the human world as he had in the angelic world. This unrighteous desire caused him to leave his position and fall. People are induced by unrighteous desires to step beyond the bounds of what is right and overreach themselves because of this primary characteristic of the fallen nature.

The third is reversing dominion. The angel, who was supposed to come under the dominion of human beings, instead dominated Eve. Then Eve, who was supposed to come under the dominion of Adam, dominated him instead. This disruption of the proper order has borne bitter fruit. Human society is thrown out of order by people who leave their proper position and then reverse the order of dominion. These repeated occurrences are rooted in this primary characteristic of the fallen nature.

The fourth is multiplying the criminal act. After her fall, had Eve not repeated her sin by seducing Adam, Adam would have remained whole. The restoration of Eve alone would have been relatively easy. However, Eve spread her sin to others by inducing Adam to fall. The proclivity of evil people to entangle others in an expanding web of crime stems from this primary characteristic of the fallen nature.

Section 5

Freedom and the Human Fall

5.1 The Meaning of Freedom from the Viewpoint of the Principle

What is the meaning of true freedom? In light of the Principle, three characteristics of freedom stand out. First, there is no freedom outside the Principle. Freedom requires both free will and the free actions pursuant to that will. The former and the latter have the relationship of internal nature and external form, and perfect freedom is achieved when they are in harmony. Therefore, there cannot be any free action without free will, nor can free will be complete without free actions to accompany it. Free actions are generated by free will, and free will is an expression of the mind. Since the mind of an original, sinless person cannot operate outside of God’s Word, that is, the Principle, it will never express free will or generate free action apart from the Principle. Undoubtedly, the freedom of a true person never deviates from the Principle.

Second, there is no freedom without responsibility. Human beings, created according to the Principle, can reach perfection only by fulfilling their responsibility based on their free will.62(cf. Creation 5.2.2) Accordingly, a person pursuing the purpose of creation as prompted by his free will ceaselessly strives to carry out his portion of responsibility.

Third, there is no freedom without accomplishment. When human beings exercise freedom and carry out their responsibility, they strive to accomplish results which complete the purpose of creation and bring joy to God. Free will ceaselessly pursues concrete results through free actions.

5.2 Freedom and the Human Fall

To summarize, freedom cannot exist outside the Principle. Freedom is accompanied by the responsibility laid out in the Principle, and freedom pursues accomplishments that bring joy to God. Free actions generated by free will bring about only good results. Therefore, it cannot be that freedom caused the human Fall. It is written, “where the Spirit of the Lord is, there is freedom.”63(II Cor. 3:17)CEV|KJ|NI This freedom is the freedom of the original mind.

As long as Adam and Eve were bound by God’s warning not to eat of the fruit of the tree of the knowledge of good and evil, they should have kept this commandment by their free will and without God’s intervention. Certainly, the freedom of their original mind, which is inherently responsible and seeks the good, was prompting them to obey it. When Eve was about to deviate from the Principle, the freedom of her original mind aroused fear and foreboding in her in an attempt to prevent her from deviating. Ever since the Fall, this freedom of the original mind has been working to bring people back to God. Working in this way, freedom could not possibly have caused human beings to fall. Rather, the human Fall was caused by the stronger power of unprincipled love, which overwhelmed the freedom of the original mind.

In truth, human beings lost their freedom as a result of the Fall. Yet even fallen people possess intact a seed of their original nature which seeks freedom, and this makes it possible for God to carry on the providence to restore it. With the progress of history, people have been ever more zealously aspiring for freedom, even at the cost of their lives. This is evidence that we are in the process of restoring our freedom, long lost due to Satan. The purpose of our search for freedom is to facilitate the accomplishment of our God-given responsibility, which is essential for fulfilling our purpose of creation.

5.3 Freedom, the Fall and Restoration

It is true that human beings were free to relate with angels, who were created to minister to them. However, since Eve’s heart and intellect were still immature when she was tempted by the angel, she became confused emotionally and intellectually. Although the freedom of her original mind induced in her a sense of foreboding, because the power of the love between her and the angel was stronger, she crossed the boundary and fell. No matter how freely Eve was relating with the angel, if she had maintained unwavering faith in God’s commandment and not responded to the angel’s temptation, then the power of unprincipled love would not have been generated and she would not have fallen. Therefore, despite the fact that freedom permitted Eve to relate with the angel and brought her to the brink of the Fall, what pushed her over the brink was not freedom but the power of unprincipled love.

Since Eve was created to interact in freedom with angels, she naturally related with Lucifer. Yet when Eve and Lucifer formed a common base and engaged in give and take action, the power of the unprincipled love which was generated caused them to fall. Conversely, since fallen people can also relate with God in freedom, if they follow the words of truth, form a common base and engage in give and take with Him, then the power of principled love can revive their original nature. Indeed, the freedom of the original mind yearns to cultivate fully the original nature. Hence, people in every age have been desperately crying out for freedom.

Due to the Fall, human beings became ignorant of God and His Heart. This ignorance has rendered the human will incapable of striving toward goals which are pleasing to God. As God has given “spirit and truth”64(John 4:23)CEV|KJ|NI (meaning internal knowledge and external knowledge) to fallen people according to the merit of the age in the providence of restoration, their heart, which yearns for the freedom of the original mind, has gradually been revived. In step with this progress, their heart toward God has also been restored, strengthening their zeal to live according to His Will.

Moreover, as aspirations for freedom mount in intensity, people will demand a social environment conducive to its realization. When the social circumstances of an era cannot satisfy the desires of freedom-loving people, revolutions inevitably erupt. The French Revolution in the eighteenth century is one example. Revolutions will continue until true freedom has been fully restored.

Section 6

The Reason God Did Not Intervene in the Fall
of the First Human Ancestors

God, being omniscient and omnipotent, must have known about the deviant acts of the first human ancestors which were leading to their Fall and was surely capable of preventing them from carrying them out. Why, then, did God not intervene to prevent the Fall? This is one of the most important unsolved mysteries of the ages. We can put forward the following three reasons why God did not interfere with the human Fall.

6.1 To Maintain the Absoluteness and Perfection
of the Principle of Creation

In accordance with the Principle of Creation, God created human beings in His image, with the character and powers of the Creator, intending that they govern over all things as He governs over humankind. However, for human beings to inherit the creative nature of God, they must grow to perfection by fulfilling their portion of responsibility. As explained above, the period of their growth is the realm of God’s indirect dominion or the realm of dominion based on accomplishments through the Principle. While people are still in this realm, God does not directly govern them because He wishes to allow them to fulfill their own portion of responsibility. God will govern them directly only after they have reached full maturity.

If God were to interfere with human actions during their growing period, it would be tantamount to ignoring the human portion of responsibility. In that case, God would be disregarding His own Principle of Creation, according to which He intends to give human beings His creative nature and raise them to become the lords of creation. If the Principle were ignored, then its absoluteness and perfection would be undermined. Because God is the absolute and perfect Creator, His Principle of Creation must also be absolute and perfect. In summary, in order to preserve the absoluteness and perfection of the Principle of Creation, God did not intervene in the acts that led the human beings to fall.

6.2 That God Alone Be the Creator

God only governs over a principled existence which He has created and only sways the course of principled acts. God does not regulate any unprincipled existence which He did not create, such as hell; nor does He interfere with any unprincipled act, such as criminal acts. If God were to affect the course of such beings or acts, then they would necessarily be given the value of God’s creations and be recognized as principled.

Consequently, if God were to have intervened in the Fall of the first human ancestors, He would have been attributing to those acts the value of His creations and recognizing them as principled. If God were to do this, He would in effect be creating a new principle that recognizes these criminal acts as lawful. Since it would actually be Satan who manipulated the situation to bring about this outcome, it would in fact be Satan who created another, new principle, and Satan would stand as the creator of all the fruits of the Fall. Therefore, in order that God remain the sole Creator, He did not intervene in the human Fall.

6.3 To Make Human Beings the Lords of Creation

God created human beings and blessed them with dominion over everything in the creation.65(Gen. 1:2)CEV|KJ|NI Human beings cannot rule other creatures if they stand on an equal footing with them. They must earn certain qualifications to gain their God-given mandate to govern.

God is qualified to govern human beings because He is their Creator. Likewise, for human beings to gain the qualifications to rule all things, they must also possess the character and powers of the Creator. In order to give them creatorship and make them worthy to govern all things, God has human beings perfect themselves by accomplishing their own portion of responsibility until the end of their growing period. Only by perfecting themselves in accordance with the Principle can they earn the qualifications to rule the universe. If God were to rule directly and control the lives of human beings who are still in the state of immaturity, this would in effect grant the authority of a ruler to those who are unqualified to rule. That is, it would have the effect of granting this authority to those who have not yet fulfilled their responsibility or earned God’s creatorship. It would contradict God’s Principle because He would be treating an immature person as if he were mature. God, the Author of the Principle, would be disregarding His own Principle of Creation, which He established in order to enable human beings to inherit the nature of the Creator and govern the creation. Consequently, it was in order to bless human beings as the lords of creation that God had to restrain Himself from intervening in the acts of immature human beings, as He watched with trepidation their tragic fall.

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